[1696]באר_הפרשה_ויקהל_-_פקודי_-_החודש

[1606]באר_הפרשה_ויקהל_-_פקודי_-_החודש

By Rabbi Berach Steinfeld  
                Shulchan Aruch, Orach Chaim 318:1 discusses if a person cooks on Shabbos or does any other melachah intentionally, it is forbidden to the person who did the aveira forever and to others it is muttar after Shabbos. If the person did it beshogeg, it is forbidden on Shabbos; however, on Motzai Shabbos it is muttar for both him and others right away. If someone did Borer and took out one food from another food it would stand to reason that the food is assur on Shabbos. What would happen if he remixes the food and it is as it was before? Would the food be permissible?

[1696]באר_הפרשה_כי_תשא_-_פרה

By Rabbi Berach Steinfeld
                In Shmos 34:1 Hashem tells Moshe to cut out two new tablets similar to the first ones and, “I will write on these tablets “asher shibarta” (that you broke.)” The gemara in Shabbos 87a says from the above posuk we see that Hashem was happy that Moshe broke the luchos. Moshe used a kal vachomer to explain. We know that the Torah forbade a ben nechar from eating the korban Pesach. If this is so for one mitzvah; kal vachomer it is for all of the Torah. All the Yidden became meshumadim with the eigel so of course they don’t deserve the luchos. Hashem agreed with him and said the word “asher” as  “Yasher Koach.”

[1696]באר_הפרשה_תצוה_-_זכור

[1606]באר_הפרשה_תצוה_-_זכור

By: Rabbi Berach Steinfeld

[1696]באר_הפרשה_תרומה