As we edge closer to Inauguration Day, a chilling scenario looms that could throw the democratic process into chaos—and hand Kamala Harris the presidency indefinitely. Imagine this: President Joe Biden resigns, making Harris the new President. She then declines to nominate a Vice President, exploiting a constitutional loophole that could prevent the certification of election results and deny Donald Trump his rightful victory. According to Article II, Section 1 of the U.S. Constitution and the 25th Amendment, when the Vice Presidency is vacant, the President must nominate a replacement, subject to majority approval by Congress. But what if Harris simply refuses?

The “Shidduch Crisis” has become a painful reality for so many in our community, and I am no exception. Finding a life partner—a goal that should be filled with excitement and hope—has turned into a drawn-out, demoralizing ordeal. This isn’t just a crisis of numbers or compatibility; the entire process is fundamentally flawed. I’ve seen it firsthand, and it’s exhausting. Let’s start with the process itself. You’d think that in a world of modern communication, setting up a date would be straightforward. But no, the delays start the moment a suggestion is made. First, the boy looks into the girl’s resume. This “research” phase can take days, as if dissecting someone’s life on paper could somehow reveal their true essence.

For years, Donald Trump has railed against the Fake News Media, rallying millions of loyal supporters – myself included – to his side with promises to expose their corruption and lies. The battle against media dishonesty became a cornerstone of his brand, a cause that many Americans rallied behind as they poured their trust—and millions of dollars—into his legal defense funds. Yet, in a stunning move that reeks of betrayal, Trump has chosen to settle a lawsuit with ABC News over their outright lies about him for a paltry $15 million donation to his future presidential library. This wasn’t just any lawsuit. Trump had the rare opportunity to depose ABC’s top figures, including George Stephanopoulos, and gain access to their internal communications through discovery.

For those of us who strive to live halachically, even seemingly minor mitzvos carry immense significance. One such mitzvah is the prohibition of shatnez—the mixing of wool and linen in a garment. It’s a mitzvah we are careful to observe, especially in today’s world of diverse fabrics. But one question lingers in my mind: why does shatnez checking cost so much? Recently, I purchased a jacket from a reputable brand, known for being shatnez-free. Still, I took it to a local shatnez checker, as is the proper practice. I expected a nominal fee of $5 or $10 for the check. Instead, I was told it would cost $20—more than I’ve paid for dry cleaning! The entire process took less than two minutes, leaving me questioning the fairness of the fee.

The recent letter discussing the balance of responsibility between the “haves” and “have-nots” raises some valid points about communal dynamics. However, it overlooks a fundamental reality of our society: the disproportionate honor and status afforded to those with financial means. This dynamic, deeply embedded in our communal institutions and values, places an undue burden on those with less and necessitates that the onus for change fall on those blessed with wealth. As has been pointed out in numerous letters and discussions on YWN and elsewhere, our institutions and organizations have enshrined the idea that wealth equals honor. Fundraising dinners, building dedications, and gala events often center around showcasing and celebrating those with material success.

As I sit down to write this on Thursday night, shortly after the Parnasa session at the Agudah convention concluded, I find myself grappling with a deep and nuanced question raised by Naftali Horowitz’s heartfelt plea. For those who missed it, he passionately implored us to be mindful of those with less means than ourselves. His message was clear and well-meaning: our actions and spending habits should take into account the potential hurt they may cause to others who struggle financially. While his sentiment is admirable, I believe there is a critical point that deserves more attention—one that wasn’t fully explored. Why is the burden to “tone down” placed almost exclusively on those who have been blessed with material success?

Let’s face it: Joe Biden has been a figurehead president, nothing more. The man is clearly suffering from cognitive decline, likely advanced dementia or Alzheimer’s. Anyone who has seen him struggle to form coherent sentences or confuse basic facts can tell something is seriously wrong. Yet, we’ve been told to ignore the obvious and pretend he’s leading the free world. The truth? Biden was not capable of being president. Everything done during his so-called administration was actually carried out by unelected operatives working in the shadows. This sham presidency is unprecedented and should not be allowed to stand. Every law, executive order, and decision from the past four years must be rolled back.

I recently shared a mailbag article addressing the challenges of navigating the Yom Tov season while struggling with anxiety and depression, and I have been deeply moved by the overwhelming response it received. The sheer number of people who reached out underscored the heartbreaking reality of loneliness and isolation so many are experiencing in their mental health journeys. In response, we are in the process of establishing virtual and in-person support groups to create safe, confidential spaces for individuals to connect, support, and validate one another. These groups aim to provide much-needed connection—a lifeline for those feeling isolated by their struggles.

I am deeply concerned about President-elect Donald Trump’s plan to deport millions of undocumented immigrants. While the broader economic implications of such a move are staggering, the specific impact on Jewish households, schools, and businesses could be crippling. This is not just a political issue; it’s one that strikes at the heart of how our communities function on a daily basis. For many Jewish families, particularly large ones, undocumented workers are essential. These workers are not a luxury—they are the backbone of our homes. Managing large households and paying even for the basics, often with both parents working or one parent in kollel, is already a financial juggling act.

The backlash about the frum Jewish magazine’s publishing of an article discussing Botox is understandable. The person who wrote into YWN on Monday labeled the topic as unbecoming of a Torah-true publication, arguing that it promoted superficiality and vanity. I get it. But as someone who teaches a class of Bais Yaakov-type girls, I feel compelled to address this reaction and offer a different perspective. The article wasn’t a frivolous endorsement of cosmetic procedures—it was a reflection of the pressures and realities faced by our daughters today, particularly in the shidduch world. For many young women in the shidduch system, their future feels like a high-stakes competition.